(单词翻译:单击)
The students, from such elite4 institutions as Tsinghua, Peking and Renmin universities, wrote a weighty-sounding open letter complaining that Christmas is a Christian5 holiday imported from the West and suggesting that Chinese should stick to the traditions and festivals observed in their own culture.
"We 10 doctoral students from different universities and research institutes solemnly call on our countrymen to be cautious about Christmas, to wake from their collective cultural coma6 and give Chinese culture the dominant7 role," they wrote in a letter posted Thursday on the government-controlled China Daily Web site.
"Western culture has been changing from a breeze and a drizzle8 into a wild wind and a heavy storm," they declared. "This is vividly9 embodied10 in the rising popularity of Christmas."
To counter the trend, the students suggested Chinese stop sending Christmas cards, decorating their homes and businesses, and buying gifts for their children. Rather, they said, Chinese should focus on the traditional beliefs of Buddhism11 and Daoism and revitalize the Confucian philosophy that has underpinned12 mainstream13 Chinese culture for centuries.
As soon as the anti-Christmas letter was posted, the debate erupted online. One popular site, www.sina.com, reported that more than 43,000 people had weighed in with opinions by Friday, and more were pouring in.
Many writers defended the observance of Christmas as harmless fun or an example of the intercultural exchanges Beijing will be promoting during the Olympic Games in 2008 with the motto "One World, One Dream."
"It might not be a bad thing for traditional Chinese culture to make some changes under Western influence," wrote an Internet user who called himself TAIBAI. "There should be competition among different cultures."
He Liangliang, a well-known commentator14 on the Hong Kong-based Phoenix15 television station, said it is "absurd" to suggest that China's 5,000-year-old culture is suffering under Western attack. "As a matter of fact, Chinese culture has developed a lot while embracing other cultures," he said. "It is not necessary to boycott16 Western culture. You just can't."
Others, however, agreed with the students, lamenting17 a fashion that they said tends to play down the value of China's own traditions in favor of Western-style commercialism. "I will applaud those doctoral students who advocate boycotting18 Christmas this Christmas season," said Yin Jianguang, an editorial writer at Huashang newspaper in the central province of Shaanxi. "Chinese people don't understand Christmas, yet they celebrate Christmas. I think the reason is that they worship foreign things and fawn19 on foreign powers."
Web watchers did a quick survey and found that about 60 percent of those commenting backed the complaints. Although use of the Internet limited the debate to an educated slice of China's 1.3 billion inhabitants, it revealed unease over the penetration20 of Western culture among the same people who often are most prone21 to embrace it: urban college graduates and professionals.
But Shi Yong, a social commentator, said there is little they or anyone else can do about it. "Everybody, no matter whether he is a religious believer or not, is a consumer," he said.
And so as the debate raged on in computer-land, many Chinese went about their Christmas shopping blissfully unaware22. A woman selling perfume at the upscale Sai Te department store on Chang An Avenue said she had a rush of customers buying expensive scents23 for Christmas presents, including a Bulgari cologne spray bottle accompanied by fish-shaped soap bars labeled: "For mama and the little ones."
The store was decorated with real Christmas trees at the entrance, plastic trees of all sizes scattered24 around the counters and peonies along the corridors. Gift wrappers were busy enveloping25 boxes in gift paper pinned closed with plastic Santas.
In an underground street crossing leading to Sai Te, Tibetan migrants who usually sell bracelets26 were replaced by other migrants selling plastic miniature Christmas trees and Santa Claus hats.
Even among Chinese who celebrate Christmas, the holiday has little connection to the birth of Jesus. As in other Asian countries, except for the relatively27 few Christians28, the celebration centers on secular29 traditions of gift-giving, decorating and feasting. As a result, stores and restaurants in big cities have been among the most energetic in promoting Christmas observances.
But St. Joseph's Catholic Cathedral in central Beijing reported that its 800 seats for Christmas Eve midnight Mass were all reserved. The Mass has become a sought-after ticket in Beijing for worshipers, but also for college students who regard it as a trendy date.
Su Ran, an 18-year-old studying to be a travel agent, said the fashion is fine with her but she prefers another holiday: "Valentine's Day," she said, "because it is more private."
收听单词发音
1
humbug
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| n.花招,谎话,欺骗 | |
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screed
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| n.长篇大论 | |
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condemning
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| v.(通常因道义上的原因而)谴责( condemn的现在分词 );宣判;宣布…不能使用;迫使…陷于不幸的境地 | |
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elite
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| n.精英阶层;实力集团;adj.杰出的,卓越的 | |
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Christian
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| adj.基督教徒的;n.基督教徒 | |
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coma
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| n.昏迷,昏迷状态 | |
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dominant
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| adj.支配的,统治的;占优势的;显性的;n.主因,要素,主要的人(或物);显性基因 | |
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drizzle
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| v.下毛毛雨;n.毛毛雨,蒙蒙细雨 | |
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vividly
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| adv.清楚地,鲜明地,生动地 | |
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embodied
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| v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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Buddhism
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| n.佛教(教义) | |
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underpinned
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| v.用砖石结构等从下面支撑(墙等)( underpin的过去式和过去分词 );加固(墙等)的基础;为(论据、主张等)打下基础;加强 | |
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mainstream
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| n.(思想或行为的)主流;adj.主流的 | |
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commentator
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| n.注释者,解说者;实况广播评论员 | |
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phoenix
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| n.凤凰,长生(不死)鸟;引申为重生 | |
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boycott
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| n./v.(联合)抵制,拒绝参与 | |
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lamenting
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| adj.悲伤的,悲哀的v.(为…)哀悼,痛哭,悲伤( lament的现在分词 ) | |
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boycotting
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| 抵制,拒绝参加( boycott的现在分词 ) | |
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fawn
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| n.未满周岁的小鹿;v.巴结,奉承 | |
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penetration
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| n.穿透,穿人,渗透 | |
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prone
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| adj.(to)易于…的,很可能…的;俯卧的 | |
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unaware
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| a.不知道的,未意识到的 | |
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scents
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| n.香水( scent的名词复数 );气味;(动物的)臭迹;(尤指狗的)嗅觉 | |
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scattered
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| adj.分散的,稀疏的;散步的;疏疏落落的 | |
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enveloping
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| v.包围,笼罩,包住( envelop的现在分词 ) | |
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bracelets
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| n.手镯,臂镯( bracelet的名词复数 ) | |
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relatively
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| adv.比较...地,相对地 | |
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Christians
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| n.基督教徒( Christian的名词复数 ) | |
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secular
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| n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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